By His Eminence Metropolitan Hierotheos
of Nafpaktos and Agiou Vlasiou
The Second Coming of Christ and the resurrection of the dead are closely connected with the coming judgement, the so-called future tribunal. All men will stand before the dread judgement seat of Christ.
In the Creed we confess that Christ will come with glory “to judge the living and the dead.”
This conviction constitutes the central teaching of the Church, as we shall verify in what follows. In all the assemblies for worship and in the Divine Liturgy there are words about our presence before the throne of God. The priest prays:
“For a Christian end of our life, painless, peaceful and unashamed, and for a good answer before the dread judgement seat of Christ, let us pray.”
In what follows we shall have an opportunity to emphasize the fact that although we use images of a tribunal, the judgement will have more the character of a revelation and manifestation of the spiritual state of the person. Moreover, all the images used have a symbolic character. Christ and the saints, as we shall see, use such images to make people understand pictorially that dreadful day when they will see the reality. Consequently, unless we do away with the images, we must enter into their essence and inner content.